ST. BENEDICT of NURSIA (NORCIA)and the RULE OF ST. BENEDICTSt. He not only lived on the cusp of the fall of the Roman Empire, but he had some direct communication with a Goth King in his time. It is all that, of course, but looking at it with any kind of perceptive depth quickly reveals that so much more is present. We can send you the Abbot’s notes, news, and homilies. The author, with characteristic self-effacement, called it “a little rule for beginners.” The entire document is less than a hundred pages. What peace could come to our world if we listened to this advice? Those Who Refuse to Amend After Frequent Reproofs, Chapter 29: Readmission of Brothers Who Leave the Monastery, Chapter 31: Qualifications of the Monastery Cellarer, Chapter 32: The Tools and Goods of the Monastery, Chapter 34: Distribution of Goods According to Need, Chapter 41: The Times for the Brothers’ Meals, Chapter 43: Tardiness at the Work of God or at Table, Chapter 44: Satisfaction by the Excommunicated, Chapter 46: Faults Committed in Other Matters, Chapter 47: Announcing the Hours for the Work of God, Chapter 50: Brothers Working at a Distance or Traveling, Chapter 55: The Clothing and Footwear of the Brothers, Chapter 57: The Artisans of the Monastery, Chapter 58: The Procedure for Receiving Brothers, Chapter 59: The Offering of Sons by Nobles or by the Poor, Chapter 60: The Admission of Priests to the Monastery, Chapter 61: The Reception of Visiting Monks, Chapter 68: Assignment of Impossible Tasks to a Brother, Chapter 69: The Presumption of Defending Another in the Monastery, Chapter 70: The Presumption of Striking Another Monk at Will, Chapter 73: This Rule Only a Beginning of Perfection. The Rule of Benedict is not a treatise in systematic theology. The remainder of St. Benedict's life was spent in realizing the ideal of monasticism which he has left us drawn out in his Rule, and before we follow the slight chronological story given by St. Gregory, it will be better to examine the ideal, which, as St. Gregory says, is St. Benedict's real biography (ibid., 36). This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. The Rule of St Benedict consists of a Prologue and seventy-three chapters, ranging from a few lines to several pages. St. Benedict explains the responsibilities of the Abbott, or community leader, in whose care rests the welfare of the community's members. Benedictine spirituality requires a certain discipline and seriousness, but only because the path to true inner freedom and joy requires it. May you receive from these the grace to grow ever closer to God and one another. St Benedict lived in the 5th century, and wrote his famous Rule as a practical guide for abbots and brother monks living together in a monastic community. Today the Rule of St Benedict is followed by thousands of people as monks, nuns and oblates (people who try to live according to the Rule insofar as their circumstances allow, not in monasteries but "in the world") and there is growing interest in what St Benedict has to teach those who would not describe themselves as particularly religious but who desire to live in a more human and humane way. he Rule of St. Benedict is not antique and irrelevant. The Holy Rule of St. Benedict by Saint Benedict, Abbot of Monte Cassino. The Rule is applied not only in monasteries, but also in families, communities and even forward-thinking businesses. It deals with the meaning and purpose of life. Online Text of the Rule of St. Benedict Prologue Chapter 1 Of the Several Kinds of Monks Chapter 2 What Kind of Man the Abbot Ought to Be Chapter 3 Of Calling the Brethren to Council Chapter 4 What are the Instruments of Good Works Chapter 5 Of the Obedience of the Disciples Chapter 6 Of Silence Chapter 7 Of Humility Reader Width. The Rule of St. Benedict. Here, however, it is treated more in detail, under the following heads: I. The Rule opens with a prologue or hortatory preface, in which St. Benedict sets forth the main principles of the religious life, viz. This always involves the realization that any vocation to which we are called by God is one of service, love, and obedience to the Lord. 2—Aug. He founded his own monastery in 529. Benedictine monks are a religious order of monks and nuns of the Roman Catholic Church living under the Rule of St. Benedict of Nursia (circa 480 – circa 547). Sayings and Stories from the Desert Fathers, Chapter 3: Summoning the Brothers for Counsel, Chapter 9: The Number of Psalms at the Night Office, Chapter 10: The Arrangement of the Night Office in Summer, Chapter 11: The Celebration of Vigils on Sunday, Chapter 12: The Celebration of the Solemnity of Lauds, Chapter 13: The Celebration of Lauds on Ordinary days, Chapter 14: The Celebration of Vigils on the Anniversaries of Saints, Chapter 15: The Times for Saying Alleluia, Chapter 16: The Celebration of the Divine Office During the Day, Chapter 17: The Number of Psalms to be Sung at These Hours, Chapter 22: The Sleeping Arrangements of the Monks, Chapter 26: Unauthorized Association with the Excommunicated, Chapter 27: The Abbot’s Concern for the Excommunicated, Chapter 28. (575) 613-4233. Click here to visit an online copy of the Rule. He not only lived on the cusp of the fall of the Roman Empire, but he had some direct communication with a Goth King in his time. It offers timeless spiritual guidance on how our lives should be an expression of mutual service and love, seeing Christ in all people, particularly the stranger. In 1964 Pope Paul VI proclaimed him the patron saint of all … Bible Version. It has been a guidebook on the path of Christian discipleship but also helpful to all people desiring to live a good life, one that contributes to our global community. Studying older teachings in combination with his own experiences, Benedict compiled and refined a set of rules that, in the collective, came to be known as the Rule of St. Benedict. St. Benedict has been honored as a spiritual guide par excellence for centuries and that stems from what is contained and obtained in his Rule. Yet this ancient saint (480-543) lived a life developing deep wisdom in word and deed. St. Benedict emerged as an inspiring, guiding figure for many immersed in monastic life—and soon it became clear that this lifestyle should be better defined. But if a certain strictness results...do not be at once dismayed and fly from the way of salvation, whose entrance cannot but be narrow. ST. BENEDICT of NURSIA (NORCIA)and the RULE OF ST. BENEDICT:Prevailing Wisdom for Our TimesFeast Day: July 11thSt. It is difficult to think of any book, apart from the Bible itself, which is still so widely read 1500 years after it first appeared. Perhaps the most telling line in the Rule, after having laid out an order of prayer for twelve straight chapters, is the last one. Benedict was a devout Italian Christian who became a monk at the age of 20, wishing to withdraw from the world after he visited Rome and was shocked by how immoral life in the Holy City had become. The Rule of Benedict is a flexible way of life. Therefore, Father Abbot Philip has done us the great service of writing an extensive commentary on every part of the Rule. It 7 is modern life, rather, that is not in accord with the fundamental needs of the human heart. David W. Cotter, using the division into sense lines for public reading of the first edition that was re-published in 2001 to … If you have two minutes to fill in our website feedback form, we would love to hear what you think... © Copyright 2021 by Monastery of Christ in the Desert You can search the Study of St. Benedict’s Rule and Opus Dei by typing into the search box key words, phrases, names, scriptural citations, or the Rule’s Chapter numbers. The Rule of St. Benedict 3 dislike they esteem unlawful. Aa Aa. He brings to this task his own intellectual development and most importantly, his own spiritual experience of facing and growing from the challenges encountered in any life that faithfully seeks God. Ask a question, contact our Guestmaster, or sign up for our mailing list. This article, written by Sister Jane Michele McClure, OSB, originally appeared in Crossings , a tri-annual publication of the Sisters of St. Benedict of Ferdinand, Indiana. 6th century) is a book of precepts written for monks living in community under the authority of an abbot.Since about the 7th century it has been adopted with equal success by communities of women. St. Benedict was born around 480 AD and died around 543 AD, though the purpose of this post is not to provide the biographical information regarding St. Benedict’s From Nursia, Benedict became a student in Rome before fleeing to Subiaco to live for three years as a Hermit. The Rule of St. Benedict establishes a way of life rooted in the Gospel and grounded in the scriptural principles of charity, humility, stability, and faithfulness. The Rule of St. Benedict (CCEL; London, 1898). This early monastic rule is part of the Wisdom tradition of Christianity and is rooted in the Bible for its inspiration and its end. The Rule of St. Benedict is a timeless document - in so many ways as fresh and relevant as it was when it was written almost fifteen hundred years ago. The Rule of Saint Benedict , translated from the Latin by Leonard J. Doyle OblSB with introduction by Rev. To this day, The Rule of St. Benedict is the most common and influential Rule used by monasteries and monks, more than 1,400 years after its writing. He later established twelve monasteries near Rome, and wrote a Rule for monastic living. 4 likes. His Rule was the foundational document for thousands of religious communities in the Middle Ages. Preferring noth ing whatever to Christ (RB 4:21), seeking to live the Gospel in a radical way, they are gathered in community , committed to the brotherhood by a promise of stability in chaste love and led in the way of conversion by the guidance of a superior to whom they promise obedience.   •   This is no straightforward self-help guide. Search for: The Rule of St. Benedict, Chapters 51–73. There is deep wisdom in the Rule which every family and parish would do well to heed - for instance the danger of gossip and murmuring among members of a community: 'Sometimes even good words should be left unsaid out of esteem for silence'. For as we advance in the religious life and in faith, our hearts expand and we run the way of God's commandments with unspeakable sweetness of love. The Rule of St. Benedict and the Twelve Steps of Humility July 11th is the feast day of St. Benedict the great founder of monastic communities all across Italy. Benedict, a 6th century monk, radically influenced monastic life in the West. Benedict, RULE OF Saint.—This work holds the first place among monastic legislative codes, and was by far the most important factor in the organization and spread of monasticism in the West.For its general character and also its illustration of St. Benedict’s own life, see the article St. Benedict of Nursia. What does it take to become a monk? “If anyone knows a better way,” Benedict writes, “let them arrange things differently.” Merton is … Benedict lived during a quite transitional time in history. From the viewpoint of the human soul, our modern style of living is the irrelevancy. Like “For at all times we must so serve Him with the good things He has given us, that he may not, as an angry Father, disinherit his children, nor as a dread Lord, provoked by our evil deeds, deliver us to everlasting punishment as wicked servants who refuse to follow Him to glory Benedictines follow the Rule, which St. Benedict wrote for monks e arly in the 6th century:. Its logic is the logic of daily life lived in Christ and lived well. It sets forth an outline for Christian discipleship drawn from the heart of Jesus’ ministry. This always involves the realization that any vocation to which we are called by God is one of service, love, and obedience to the Lord. Although written for monastics, many of the issues addressed in the Rule can be applied to life in the world outside the monastic community. ', 'Prefer absolutely nothing to the love of Christ...'. Of the seventy-three chapters comprising the Rule, nine treat of the duties of the abbot, thirteen regulate the worship of God, twenty-nine are concerned with discipline and the penal code, ten refer to the internal administration of the monastery, and the remaining twelve consist of miscellaneous regulations. Prologue Verse 1-7; Prologue Verse 8-14; Prologue Verse 14-21; Prologue Verse 22-34; Prologue Verse 35-44; Prologue Verse 45-50; Chapter 1: The Kinds of Monks; Chapter 2: Qualities of the Abbot; Chapter 3: Summoning the Brothers for Counsel; Chapter 4: The Tools for Good Works; Chapter 5: Obedience Text Size. St Benedict lived in the 5th century, and wrote his famous Rule as a practical guide for abbots and brother monks living together in a monastic community. In founding it we hope to introduce nothing harsh or burdensome. They provide teaching about the basic monastic virtues of humility, silence, and obedience as well as directives for daily living. The Monastery of Christ in the Desert has had the inestimable advantage of the leadership of Father Abbot Philip Lawrence, OSB, for 40 years. The Rule of St. Benedict serves as an invitation to open our hearts to God. CHAPTER 51 On Brethren Who Go Not Very Far Away. St. Benedict’s Rule for monastic living has been soul inspiring and formative for countless numbers of persons who have lived as monks, nuns, priests, deacons, teachers, parish workers, seekers of holiness, and so many others. by Liturgical Press in 1948 (originally written by Benedict in 530), pp. Rule of St. Benedict Theme. St. Benedict; Study the Holy Rule of St. Benedict. And the fourth kind is that of the monks called Girovagi, who are all their lives guests for three or four days at a time in the different groups of cells through the various provinces. St. Benedict. 2. Always wanderers and never settled, they are slaves to their own pleasures and the snares The Rule of St. Benedict. He has been the “Father” of our community and responsible for assisting all those who have lived in our Monastery to find their vocation in life. This full commentary -- predominately literary and historical criticism -- is based on and includes a … Above all, the Rule reminds us of the fundamental value of living our lives in search and service of God, preferring nothing to the love of Christ. Show footnotes. The Rule of St. Benedict provides tangible advice regarding how a community of Christians can cultivate contented souls that are modest and free from want. It summons us to recognize our responsibility in the world and the proper use of resources. ― Benedict of Nursia, The Rule of St. Benedict. January 1st: Solemnity of Mary, the Mother of God. Apr. It is a short book, consisting of 73 chapters (no more than paragraphs), and sets out St Benedict's vision of how the values … 1-5, 7-9, 11, 13, 18-21, 29, 30, 33, 36, 41, 53-54, 59, 63, 67-68, 73, 77, 80-82, 89, 91, 93, 100. The Benedictine Rule is strict—its main theme being absolute obedience to the Abbot. PO Box 270, Abiquiu, NM 87510 Benedict contributed more than anyone else to the rise of monasticism in the West. THE RULE OF ST. BENEDICT . The Rule of Saint Benedict or Regula Benedict was written by Saint Benedict of Nurisa, the patron saint of Europe. Yet this ancient saint (480-543) lived a life developing deep wisdom in word and deed. As St Benedict says in the rule: 'And so we are going to establish a school for the service of the Lord.   •   The Benedictine Rule was much more than a spiritual plan; it was a complete administrative package that included a workable daily regime. St. Benedict and the Rule. St. Benedict’s Rule for Monasteries, translated from the Latin by Leonard J. Doyle and pub. The lessons it has to teach us are not easy, and they may seem to run contrary to our modern expectations of life. Learn about our way of life and the stages of formation. It is a short book, consisting of 73 chapters (no more than paragraphs), and sets out St Benedict's vision of how the values of the gospel can be lived out in a community. Benedict lived during a quite transitional time in history. Tags: « Prev: Prologue: Next » PROLOGUE. Benedict's Rule: A Translation and Commentary by Terrence G. Kardong, O.S.B. A A . 2—Dec. 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